Telling the bees
The custom of informing a household's bees of a death, a birth or a marriage, and in some versions draping the hive in black or inviting the colony to the funeral. Recorded widely across northern Europe and the eastern United States in the nineteenth century.
Current status
Historical
No longer practised. Known from documents, excavation or ethnography.
Recorded extensively in nineteenth-century folklore collection. Occasionally performed today as revival or observance, and not as a general living custom.
What was done
On a death in the household, somebody — often a child, often the new head of the family — would go to the hives, knock or speak, and tell the bees who had died. Recorded variants include draping the hive with black crepe, turning the hive around as the coffin left, and leaving funeral food and drink at the entrance.
The stated consequence of failing to do it was that the bees would die, leave, or stop producing. Births and marriages were also announced in some accounts, and a hive might be given a piece of wedding cake.
Where and when it is documented
Well documented in nineteenth-century folklore collections across England, Ireland, Wales, Germany, France and the north-eastern United States, and it appears in nineteenth-century poetry, which is a large part of why it is remembered.
Why bees and not other livestock
Nobody told the pigs. The custom singles out bees, and the usual explanation is that a colony was understood as a member of the household rather than as stock: it was not bought and sold in the ordinary way, in several traditions selling bees for money was avoided or thought unlucky, and a colony that left or died was read as a judgement on the household.
That fits a wider pattern in European bee folklore, in which bees are moralised as industrious, chaste and orderly, and are held to object to swearing, quarrelling and mourning left unannounced. The custom is one piece of a larger set of ideas rather than an isolated superstition.
Cultural significance
It treats the colony as a member of the household with a right to be informed, which is a distinctive relationship and not simply superstition about a domestic animal.
What this page does not claim
That the custom is ancient or Celtic in origin. It is very well documented in the nineteenth century and poorly documented before, and the popular attribution of great antiquity has no source behind it.
In short
- The bees are told of a death, and in some versions the hive is draped or turned.
- Documented across northern Europe and the north-eastern United States.
- The nineteenth-century record is rich; the claimed antiquity is not evidenced.
Sources
- The Sacred Bee in Ancient Times and Folklore — Houghton Mifflin (1937) · Ethnographic record
- The World History of Beekeeping and Honey Hunting — Routledge (1999) · Historical text
- HoneyHQ editorial synthesis — HEKNO Ltd · HoneyHQ synthesis
How sources are selected and weighted is set out in the sources and evidence policy.